Sumários

Gautier, "Le pied de momie" /2

29 Fevereiro 2024, 14:00 Chiara Nifosi


Today, we continued our discussion of Gautier's short story. In the close reading of the text, we highlighted the following aspects: the role of the fragment (the foot) as the synecdoche standing for the whole fantasy about the Orient that is going to develop in the protagonist's dream (or vision); the literal and symbolic commodification of the Orient embodied by the foot being at the center of the several exchanges, where its value fluctuates; the fragmentation of the female body; the use of irony as a means to take some distance from the fantasies described in the story and Egyptomania itself, of which Gautier seems to deliver a parody. 

Gautier, "Le pied de momie"/1

27 Fevereiro 2024, 14:00 Chiara Nifosi


Today's class started with an introduction on Orientalism and Egyptology / Egyptomania in 19th-century France, topic at the center of the narrative construction in Gautier's short story. We also mentioned the main aesthetic tenets on which Gautier's idea of beauty is founded (as opposed to utilitarian ideas applied to art and literature). 

After this short intro we looked at the initial part of "Le pied de momie" (analysis of setting and characters, with particular attention given to the relevance of the descriptive typology for the construction of the fantastic effect). 

Mérimée, "La Vénus d'Ille" /2

22 Fevereiro 2024, 14:00 Chiara Nifosi


In this second session of Week 5, we discussed the second part of Mérimée's short story, "La Vénus d'Ille". In the first place, I asked the students to jot down a brief summary of the story, in order to compare the different perceptions of the story highlighted by the selection of info to be included in the main plot.

After that, we continued our close reading of the story. Two different perceptions of the narrator emerged in the discussion - one that stressed his rationality and objectivity; one that stressed, on the contrary, his biased perspective on the Venus. We also isolated one key moment in the story, when the narrator decides not to go see the ring at Venus' hand after the wedding: the absence of a witness also puts the reader in the uncomfortable position of being drawn to a supernatural explanation for the killing of Alphonse, but without any real evidence for that (if not for the signs on A's body). Finally, we discussed Mérimée's narrative strategies, namely those aimed at offering ways out from the supernatural while also undermining the credibility of such realistic outcomes. 

Mérimée, "La Vénus d'Ille"

20 Fevereiro 2024, 14:00 Chiara Nifosi


As an intro to "La Vénus d'Ille", we discussed some key aspects of Mérimée's biography, namely the importance of his trips to Spain and around France for the definition of the main topics and settings of his fantastic short stories. We also considered the formation of the cliché of the femme fatale during the Romantic age and, more in general, in the 19th century (see quote from M. Praz, The Romantic Agony). In order to isolate some key features of the fatal woman, we read and commented John Keats' poem "La Belle Dame sans Merci". We started discussing "La Vénus d'Ille", namely the incipit and the characteristics of the setting and of the first-person narrator.

Hoffmann's short stories

15 Fevereiro 2024, 14:00 Chiara Nifosi


During today's session, we discussed two short stories by E. T. A. Hoffmann, "The Cremona violin" and "The Sandman". In our discussion of the first short story, we focused on Crespel's unconventionality and the way his attitudes are presented by a not-so-impartial narrator, who gets more and more interested in Antonie throughout the story, revealing his own lack of impartiality. Crespel's weird behavior seems to border insanity but it equally seems impossible to draw a definitive conclusion on the matter (and this is part of Hoffmann's ability to keep ambiguity alive until the end of his stories). We also reflected on art as something inherently destructive in the story, especially in the role it plays in reconciling (or attempting to reconcile) life and a metaphysical or ideal dimension. We also discussed Antonie's predisposition to singing as a function that reduces her to a symbol of the perfection of artistic endeavor. 

As for "The Sandman", we compared the opposite attitudes shown by Nathanael and Clara, one embodying the Romantic mindset, ant the other, a hyper rational take on life itself. Once again, Hoffmann "stages" the Romantic paradox through the use of multiple perspectives, which make the narrative structure of the story very diverse - through letters and a third-person narrative. We also compared Clara and Olympie as two possible containers/audiences for Nathanael's poetic compositions. The automaton (Olympie) ends up being the perfect recipient for his poems, precisely because she cannot react, thus giving Nathanael the illusion of the perfection of his own art. By analyzing the possible outcomes of the Romantic relationship between life and art, we reiterated the theoretical points made in the last session (introduction to Hoffmann's works).